So many non-Christians filled out our request to Become a Minister form and became offended or belligerent when we refused to ordain them. It is mind boggling just how many folks out there just do not read instructions. I remember Sr. Clara and Sr. Colletta who taught 4th grade, Sr. Clara in the AM and Sr. Colletta in the PM, they were relentless with fundamentals. Such fundamentals as for example: always read instructions as so many times in life mistakes are made simply because people do not read instructions, always capitalize the Christian Church, but use the small c for non-Christian churches, or always capitalize our God and write satan with a small s. Sr. Clara and Sr. Colletta must of not had spell check in 4th grade, because with a small s satan does not get past spell check!! Why? Because this is satan's world! LOL Still today I do not care about spell check, I will not capitalize satan, even if it is at the beginning of a sentence.
All existing Ministers if you have yet to be issued a new Universal One Church certificate and/or Minister ID card, you will be issued one at your next annual renewal. ALL credentials whether they say Universal Life Church or Universal One Church are valid. We are continuing both entities, registered with the Secretary of State as Non-Profits. As of May 1st, 2016 we will dissolve the Universal Life Church. However by that time ALL Ministers will have in there possession updated Universal One Church credentials.
This changeover from Universal Life Church to Universal One Church will put asunder any negativity and/or questions concerning the legitimacy and/or adverse reputation or history associated with the Universal Life Church name within people's minds. It was a poor choice in names when we opted to use the Universal Life Church name to begin with, I accept full responsibility and I apologize. Universal One Church is the One Church for Christ, and it is the One Church that started it all in 107AD or I quote one of my favorite's from the Holy Bible: "Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it". The bottom line is I should of went with Universal One to begin with and I did not. It is quite an expense for us to changeover, but it is for the best.
MINISTERS: For a $50.00 set up charge, you can get your very own Minister email address using our Universal One Church domain for example:
No we have not ordained John or Jane Doe, they are still fugitives. We thought Bonnie and Clyde were bad news, but John and Jane Doe they have a paper trail throughout the world. We shy away from such folks as we try not to ordain celebrities. Yes we have ordained a President, but they tried to impeach him over Monica Lewinsky, so he is no longer considered a celebrity. LOL Seriously this will be available soon. We will use your real name in your email address.
With email firstname.lastname@example.org it is still valid, but if you can switch over to email@example.com it would be much appreciated.
With domains, if you have a link on your website? Please change it from http://www.ulcnetwork.com to http://www.universalonechurch.org We have included our new Congregation Affiliation Seal for you to link our new website to. Please use this seal to the left. For those with Church Charters it is strongly recommended you have this seal on your website.
With the telephone number, please revert back to the Rectory number rather than the Boca Raton, FL. number. If you have misplaced or forgot our Rectory Number, once again that number is (850)720-1061
We are listing for sale the following domain names at their appraised value. The proceeds will go to charity.
www.ulcnetwork.com - $9,966.00
www.ulcministersnetwork.com - $ 263.00
www.ulcnews.com - $ 549.00
www.universallifechurchnews.com - $ 329.00
www.universallifechurchrecipes.com - $143.00
www.ulcnewsblog.com - $213.00
www.ordainedforlife.com - $224.00
Our New Websites (Not For Sale) are as follows:
www.universalonechurch.org - corporate (main)
www.universalonechurch.com - redirect
www.universalonechurch.net - redirect
www.universalonechurchministers.org - ministers network
www.universaonechurchnews.org - weekly newsletter and bulletin
www.universalonechurchblog.org - daily readings and minister's blog
www.universalonechurchrecipe.org - recipes
With our postal address, we are again just going to use the Rectory address as follows:
Universal One Church
803 Tallahassee Street
Carrabelle, FL. 32351
Please discontinue utilization of the Boca Raton, Florida address immediately.
MOVIES ADDED TO UNIVERSAL ONE CHURCH VIDEO AND TV
Just Click on The Title to Watch. - All are full length and family oriented. There is no violence or pornography or nudity. The Passion of Christ is quite violent and it maybe very disturbing to young children. Please use your discretion. When the Passion of Christ was first released, my son and I went to see it and the scenes with Christ being beaten were too violent for each of us to watch. Other than that it is an excellent movie, but one I would think twice about taking my grandchildren to.
Passion of Christ
The Story of Ruth
The Gospel of Luke
The Acts of The Apostles
Gospel of John - The Life
Daniel From The Bible
David in The Bible
David and Goliath with Orson Wells
Sodom and Gomorrah
Holy Bible of Exodus
The Book of Acts
The Book of Psalms
The Book of Romans
The Book of James
The Book of Proverbs
The Gospel of Matthew
Mary of Nazareth
Bells of St Marys
God of Wonders - Scientists
Jesus - 1979
A Christmas Carol
The Nativity Story
It Came Upon a Midnight Clear
The Christmas Card
Holy Week 2015
Palm Sunday 2015
Sunday, 29th of March 2015
Holy Monday 2015
Monday, 30th of March 2015
Holy Tuesday 2015
Tuesday, 31st of March 2015
Holy Wednesday 2015
Wednesday, 20 April 2015
Maundy Thursday 2015 / Huwebes Santo 2015
Thursday, 21 April 2015
Good Friday 2015 / Biyernes Santo 2015 / Viernes Santo 2015
Friday, 22 April 2015
Holy Saturday 2015 / Black Saturday 2015 / Sabado de Gloria 2015
Saturday, 23 April 2015
Easter Sunday 2015
Sunday, 24 April 2015
The Days of Holy Week
By: Dennis Bratcher
Holy Week is the last week of Lent, the week immediately preceding Easter or Resurrection Sunday. It is observed in many Christian churches as a time to commemorate and enact the suffering (Passion) and death of Jesus through various observances and services of worship. While some church traditions focus specifically on the events of the last week of Jesus’ life, many of the liturgies symbolize larger themes that marked Jesus’ entire ministry. Observances during this week range from daily liturgical services in churches to informal meetings in homes to participate in a Christian version of the Passover Seder.
In Catholic tradition, the conclusion to the week is called the Easter Triduum (a triduum is a space of three days usually accompanying a church festival or holy days that are devoted to special prayer and observance). Some liturgical traditions, such as Lutherans, simply refer to "The Three Days." The Easter Triduum begins Thursday evening of Holy Week with Eucharist and concludes with evening prayers Easter Sunday.
Increasingly, evangelical churches that have tended to look with suspicion on traditional "High-Church" observances of Holy Week are now realizing the value of Holy Week services, especially on Good Friday (see Low Church and High Church). This has a solid theological basis both in Scripture and in the traditions of the Faith. Dietrich Bonhoeffer, the German theologian who was executed by the Nazis, wrote of the Cost of Discipleship and warned of "cheap grace" that did not take seriously either the gravity of sin or the radical call to servanthood: "When Jesus bids a man come, he bids him come and die."
It is this dimension that is well served by Holy Week observances, as they call us to move behind the joyful celebrations of Palm Sunday and Easter, and focus on the suffering, humiliation, and death that is part of Holy Week. It is important to place the hope of the Resurrection, the promise of newness and life, against the background of death and endings. It is only in walking through the shadows and darkness of Holy Week and Good Friday, only in realizing the horror and magnitude of sin and its consequences in the world incarnated in the dying Jesus on the cross, only in contemplating the ending and despair that the disciples felt on Holy Saturday, that we can truly understand the light and hope of Sunday morning!
In observing this truth, that new beginnings come from endings, many people are able to draw a parable of their own lives and faith journey from the observances of Holy Week. In providing people with the opportunity to experience this truth in liturgy and symbol, the services become a powerful proclamation of the transformative power of the Gospel, and God at work in the lives of people.
The entire week between Palm Sunday and Holy Saturday is included in Holy Week, and some church traditions have daily services during the week. However, usually only Palm Sunday, Maundy Thursday, and Good Friday are times of special observance in most churches.
Palm Sunday (or Passion Sunday)
Holy Week begins with the sixth Sunday in Lent. This Sunday observes the triumphal entry of Jesus into Jerusalem that was marked by the crowds who were in Jerusalem for Passover waving palm branches and proclaiming him as the messianic king. The Gospels tell us that Jesus rode into the city on a donkey, enacting the prophecy of Zechariah 9:9, and in so doing emphasized the humility that was to characterize the Kingdom he proclaimed. The irony of his acceptance as the new Davidic King (Mark 11:10) by the crowds who would only five days later cry for his execution should be a sobering reminder of the human tendency to want God on our own terms.
Traditionally, worshippers enact the entry of Jesus into Jerusalem by the waving of palm branches and singing songs of celebration. Sometimes this is accompanied by a processional into the church. In many churches, children are an integral part of this service since they enjoy processions and activity as a part of worship. This provides a good opportunity to involve them in the worship life of the community of Faith. In many more liturgical churches, children are encouraged to craft palm leaves that were used for the Sunday processional into crosses to help make the connection between the celebration of Palm Sunday and the impending events of Holy Week.
This Sunday is also known as Passion Sunday to commemorate the beginning of Holy Week and Jesus’ final agonizing journey to the cross. The English word passion comes from a Latin word that means "to suffer," the same word from which we derive the English word patient.
In most Protestant traditions, the liturgical color for The Season of Lent is purple, and that color is used until Easter Sunday. In Catholic tradition (and some others), the colors are changed to Red for Palm Sunday. Red is the color of the church, used for Pentecost as well as remembering the martyrs of the church. Since it symbolizes shed blood, it is also used on Palm Sunday to symbolize the death of Jesus. While most Protestants celebrate the Sunday before Easter as Palm Sunday, in Catholic and other church traditions it is also celebrated as Passion Sunday anticipating the impending death of Jesus. In some Church traditions (Anglican), the church colors are changed to red for the fifth Sunday in Lent, with the last two Sundays in Lent observed as Passiontide.
Increasingly, many churches are incorporating an emphasis on the Passion of Jesus into services on Palm Sunday as a way to balance the celebration of Easter Sunday. Rather than having the two Sundays both focus on triumph, Passion Sunday is presented as a time to reflect on the suffering and death of Jesus in a Sunday service of worship. This provides an opportunity for people who do not or cannot attend a Good Friday Service to experience the contrast of Jesus’ death and the Resurrection, rather than celebrating the Resurrection in isolation from Jesus’ suffering. However, since Sunday services are always celebrations of the Resurrection of Jesus during the entire year, even an emphasis on the Passion of Jesus on this Sunday should not be mournful or end on a negative note, as do most Good Friday Services (which is the reason Eucharist or Communion is not normally celebrated on Good Friday).
Maundy Thursday, or Holy Thursday
There are a variety of events that are clustered on this last day before Jesus was arrested that are commemorated in various ways in services of worship. These include the last meal together, which was probably a Passover meal, the institution of Eucharist or Communion, the betrayal by Judas (because of the exchange with Jesus at the meal), and Jesus praying in Gethsemane while the disciples fell asleep. Most liturgies, however, focus on the meal and communion as a way to commemorate this day.
During the last few days, Jesus and His disciples had steadily journeyed from Galilee toward Jerusalem. On the sunlight hillsides of Galilee, Jesus was popular, the crowds were friendly and the future was bright. Even his entry into Jerusalem had been marked by a joyous welcome. But in Jerusalem there was a growing darkness as the crowds began to draw back from the man who spoke of commitment and servanthood. There was an ominous tone in the murmuring of the Sadducees and Pharisees who were threatened by the new future Jesus proclaimed.
Even as Jesus and his disciples came together to share this meal, they already stood in the shadow of the cross. It was later that night, after the meal, as Jesus and His disciples were praying in the Garden of Gethsemane, that Jesus was arrested and taken to the house of Caiaphas the High Priest. On Friday He would die.
There is some difference in the chronology of these events between the Synoptic Gospels (Matthew, Mark, and Luke) and John’s account (see Synoptic Problem). In the Synoptics, this last meal was a Passover meal, observing the exodus of the Israelites from Egypt when death "passed over" the Hebrew homes as the tenth plague fell upon the Egyptians. Yet, in John’s account the Passover would not be celebrated until the next day. And while the Synoptics recount the institution of Communion (Eucharist) during this final meal, John instead tells us about Jesus’ washing the disciples’ feet as a sign of servanthood.
In any case, this Thursday of Holy Week is remembered as the time Jesus ate a final meal together with the men who had followed him for so long. We do not have to solve these historical questions to remember and celebrate in worship what Jesus did and taught and modeled for us here, what God was doing in Jesus the Christ. And the questions should not shift our attention from the real focus of the story: the death and resurrection of Jesus.
Traditionally in the Christian Church, this day is known as Maundy Thursday. The term Maundy comes from the Latin word mandatum (from which we get our English word mandate), from a verb that means "to give," "to entrust," or "to order." The term is usually translated "commandment," from John's account of this Thursday night. According to the Fourth Gospel, as Jesus and the Disciples were eating their final meal together before Jesus’ arrest, he washed the disciples' feet to illustrate humility and the spirit of servanthood. After they had finished the meal, as they walked into the night toward Gethsemane, Jesus taught his disciples a "new" commandment that was not really new (John 13:34-35):
A new commandment I give to you, that you love one another; even as I have loved you, you also ought to love one another. By this everyone will know that you are my disciples, if you have love for one another.
The colors for Maundy Thursday are usually the colors of Lent, royal purple or red violet. Some traditions, however, use red for Maundy Thursday, the color of the church, in order to identify with the community of disciples that followed Jesus. Along the same line, some use this day to honor the apostles who were commissioned by Jesus to proclaim the Gospel throughout the world.
The sharing of the Eucharist, or sacrament of thanksgiving, on Maundy Thursday is the means by which most Christians observe this day. There is a great variety in exactly how the service is conducted, however. In some churches, it is traditional for the pastor or priest to wash the feet of members of the congregation as part of the service (John 13:3-15). Increasingly, churches are observing some form of the Passover Seder as a setting for the Eucharist of Maundy Thursday (see Introduction to a Christian Seder and Haggadah for a Christian Seder). Some churches simply have a "pot-luck" dinner together concluded with a short time of singing and communion.
In some church traditions all of the altar coverings and decorations are removed after the Eucharist is served on Maundy Thursday. Psalm 22 is sometimes either read or sung while the altar paraments are being removed. Since the altar in these traditions symbolize the Christ, the "stripping of the altar" symbolizes the abandonment of Jesus by his disciples and the stripping of Jesus by the soldiers prior to his crucifixion. This, like the darkness often incorporated into a Good Friday service, represents the humiliation of Jesus and the consequences of sin as a preparation for the celebration of new life and hope that is to come on Resurrection Day. Some churches only leave the altar bare until the Good Friday Service, when the normal coverings are replaced with black.
However it is celebrated, the Eucharist of Maundy Thursday is especially tied to the theme of remembering. As Jesus and his disciples followed the instructions in the Torah to remember God’s acts of deliverance in their history as they shared the Passover meal together, so Jesus calls us to remember the new act of deliverance in our history that unfolds on these last days of Holy week (see Remember! A Service of Communion).
Good Friday, or Holy Friday
Friday of Holy Week has been traditionally been called Good Friday or Holy Friday. On this day, the church commemorates Jesus’ arrest (since by Jewish customs of counting days from sundown to sundown it was already Friday), his trial, crucifixion and suffering, death, and burial. Since services on this day are to observe Jesus’ death, and since Eucharist is a celebration, there is traditionally no Communion observed on Good Friday. Also, depending on how the services are conducted on this day, all pictures, statutes, and the cross are covered in mourning black, the chancel and altar coverings are replaced with black, and altar candles are extinguished. They are left this way through Saturday, but are always replaced with white before sunrise on Sunday.
There are a variety of services of worship for Good Friday, all aimed at allowing worshippers to experience some sense of the pain, humiliation, and ending in the journey to the cross. The traditional Catholic service for Good Friday was held in mid-afternoon to correspond to the final words of Jesus from the cross (around 3 PM, Matt 27:46-50). However, modern schedules have led many churches to move the service to the evening to allow more people to participate. Usually, a Good Friday service is a series of Scripture readings, a short homily, and a time of meditation and prayer. One traditional use of Scripture is to base the homily or devotional on the Seven Last Words of Jesus as recorded in the Gospel traditions.
Father, forgive them . . . (Luke 23:34)
This day you will be with me in paradise (Luke 23:43)
Woman, behold your son . . .(John 19:26-27)
My God, my God . . . (Matthew 27:46, Mark 15:34)
I thirst. (John 19:28)
It is finished! (John 19:30)
Father into your hands . . . (Luke 23:46)
Some churches use the Stations of the Cross as part of the Good Friday Service. This service uses paintings or banners to represent various scenes from Jesus’ betrayal, arrest, trial, and death, and the worshippers move to the various stations to sing hymns or pray as the story is told . There is a great variety in how this service is conducted, and various traditions use different numbers of stations to tell the story (see The Fourteen Stations of the Cross).
Another common service for Good Friday is Tenebrae (Latin for "shadows" or "darkness"). Sometimes this term is applied generally to all church services on the last three days of Holy week. More specifically, however, it is used of the Service of Darkness or Service of Shadows, usually held in the evening of Good Friday. Again, there are varieties of this service, but it is usually characterized by a series of Scripture readings and meditation done in stages while lights and/or candles are gradually extinguished to symbolize the growing darkness not only of Jesus’ death but of hopelessness in the world without God. The service ends in darkness, sometimes with a final candle, the Christ candle, carried out of the sanctuary, symbolizing the death of Jesus. Often the service concludes with a loud noise symbolizing the closing of Jesus’ tomb (see The Empty Tomb). The worshippers then leave in silence to wait.
Some churches do observe communion on Good Friday. However, traditionally Eucharist is not served on Good Friday since it is a celebration of thanksgiving. Good Friday is not a day of celebration but of mourning, both for the death of Jesus and for the sins of the world that his death represents. Yet, although Friday is a solemn time, it is not without its own joy. For while it is important to place the Resurrection against the darkness of Good Friday, likewise the somberness of Good Friday should always be seen with the hope of Resurrection Sunday. As the well- known sermon title vividly illustrates: "It’s Friday. But Sunday’s a’comin’!"
This is the seventh day of the week, the day Jesus rested in the tomb. In the first three Gospel accounts this was the Jewish Sabbath, which provided appropriate symbolism of the seventh day rest. While some church traditions continue daily services on Saturday, there is no communion served on this day.
Some traditions suspend services and Scripture readings during the day on Saturday, to be resumed at the Easter Vigil after sundown Saturday. It is traditionally a day of quiet meditation as Christians contemplate the darkness of a world without a future and without hope apart from God and his grace.
It is also a time to remember family and the faithful who have died as we await the resurrection, or to honor the martyrs who have given their lives for the cause of Christ in the world. While Good Friday is a traditional day of fasting, some also fast on Saturday as the climax of the season of Lent. An ancient tradition dating to the first centuries of the church calls for no food of any kind to be eaten on Holy Saturday, or for 40 hours before sunrise on Sunday. However it is observed, Holy Saturday has traditionally been a time of reflection and waiting, the time of weeping that lasts for the night while awaiting the joy that comes in the morning (Psa 30:5).
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